2021年2月14日 星期日

灵魂罟隐 阿赖耶识和因果的内在

 罟隐是灵魂的无形部分,来自原初分裂的时候原人的裂化,每一个灵魂体的有形部分浸泡在罟隐团中,非生命物体同样也被浸泡了,生命物体的罟隐存在特定的特征标记,每一个灵魂有唯一的标识特征。


当一个灵魂体修行到可以改变自己的特征标记的时候,可以把自己的业报在引现成熟的时候,造成的痛苦转移给别人,也可以代替别人代受因果。靠近不坏明点的罟隐运动的势能高压区是高势位区,其它被推动运动的区域是低势位区。


业种子尚未成熟的那种没有办法转移出去,不可能转移到别人的阿赖耶识里面,因为基芯现源只有主动做功的情况下才会生成属于自己的业种子。业力转出的时候只能打击和自己的阿赖耶识同源的,罟隐特征标记相同的生命体或者非生命体转移出去的是业力造成的罟隐运动的位能。比如祝由术转移肿瘤到一棵树上然后取掉了,一些术士把恶报小鬼的运势转移给受害者等等。


业力是一切行为力受到的反作用力的势能/动能形式。业力的转入过程是现源——基芯现源对有形世界做功,然后施加作用力,受到的反作用力推动现源(外延现源束/现源片)逆向运动,然后逆向运动的力推动心脏部位的基芯现源运动,最后动能在推入不坏明点上半部分的内贮组元中转化成业力势能(洐势能)存储起来了。


业力的释放是某种引现条件转入,撞击压缩状态存储了业力势能的内贮组元,使业力势能转化成动能释放出来。释放出来的业力动能推动罟隐产生定向运动的罟隐风,最后在内流界或者内形界产生物理运动,造成痛苦或者快乐。



转移果报是在自己的果报成熟的时候,业力洐能转出,尚未吹起定向罟隐风的时候,使自己的罟隐特征标记和别人一致,这样在别人的身体中吹起定向罟隐风,使别人经历的事件内容改变,造成痛苦或者快乐。



现源是灵魂对有形世界做功的工具,是灵魂的一部分,是无形的,灵魂对实体物质或者是细微四大(次物质)做功的工具。人的生理活动,神经电信号的产生,量子纠缠什么的离不开现源的作用。现源片是基芯现源的外延,基芯现源在灵魂的心脏部位,从上到下贯穿不坏明点的中央部分。


内贮组元是一种存储业力洐能的精微非物质粒子,性质像弹簧一样,和基芯现源连接,建立在不坏明点上半部分的城型方体中。


洐能是有方向性的,造成机械运动的能量,推动事件的运作朝向某一方向发展,在某一个时间节点上改变事件状态,改变基础事件空间的概率性。


构成内贮城型的材料是细微四大和内贮组元,内贮组元也是阿赖耶识的材料,性质有点像弹簧的样子。


业种子以压缩的内贮组元的状态存储,在灵魂的心脏部位,内贮城型是阿赖耶识的拓展,内贮体就是不坏明点。





罟隐和内贮组元结合,形成阿赖耶识。一些转入的,透过能转透镜的洐能压缩内贮组元分子,样子很像是弹簧被压缩的状态,这就是以洐势能样态存储的业种子(事件根)。


一个事件可以分解成四个部分,环境容器、具象主体、抽象行为和状态予定。其中事件内容的有效部分是流动的抽象行为,它是一种推动事件的洐能,嵌套在具象主体上形成事件体,转入和转出的是事件根。


一个灵魂裹挟着肉身穿过一个木板,和一个司机开车撞穿一睹墙壁,二者的抽象化行为完全一致,不一样的部分是具象主体。


事件根的转出路径是,事件根从压缩状态的内贮组元释放出来,然后那部分内贮组元恢复平衡位置。


转出的洐势能成为洐动能,转起强大的罟隐风(定向罟隐运动),然后罟隐风吹动现源,带动接尾线造成内形界(灵魂第四层缿 内形界和形器世界的等空位区)某一物像运动形成似物像事件。


然后似物像事件转射到形器世界形成境物像事件(已经引现),或者是折射到自己的内流界,造成疾病什么的。


业的本质是造成痛苦或者快乐,分成环境投射或者活物投射两种形式,由环境或者是其它的生命执行这种果报。


比如说将别人困在监狱的人未来世生活在同样的环境,也许是意识中获得体验相同。开车把别人撞飞的人,未来也被某种物体打飞,事件内容重复一遍经历了。


定业成熟,业的转出在内形界这一步的时候,可以通过冥想或者是梦境观兆,修持密法的仪轨可以引转。经过引转失效化的事件物像叫拟物像,拟物像可以定向给自己的幻身、梦境或者是人偶。


一旦似物像转成境物像,果报现前,一点办法也没有了。


一切有形体是包裹在罟隐中的,业的返祉僻口原则是,果报定向给具有和内贮体罟隐相同的内源特征的有形体,包括物质实体的肉身或者细微身。


一些人念佛号之后,业报转移到梦境里面了,不在现实中出现,是梦里升起的幻身代替物质身体受报了,二者的罟隐溶剂有相同的内源特征标记值。


一些神祗或者是修行人,把自己的灵魂导出一点,依附在活物或者是人形上代替自己受报,类似渡劫那种。这是一种狡猾的规避方法,但是因为次物质似形和源形的扭结缚位束的存在,这种痛苦还是有一部分给自己感知到了,同时自己也知道受报的似形的状态。


有一种苏娜难鬼母专门抓取婴孩的灵魂,然后有上师做了孩童形象的面人,上面有孩童身体的信息物。然后上师把面人烧了给鬼母,同时做结界保护孩童。面人里面有孩童的一部分灵魂,鬼母以为得到了孩童,然后折磨她。以后孩童的死亡虽然免除了,但是必然身体有病,似形的状态传导给源形。


业力除了造成痛苦或者快乐以外,还带来一种“限定条件”。比如说诸葛亮攻击长安城,只差一点点了就是攻不进去。有人过去世被诅咒永生永世单身,她找对象就很难。


我知道的事情,还有人只要积攒3万元,只要到了三万元家里就出事,后来他也不攒钱了,有多少花多少,因为留不住财。


真如明体是灵魂的第一层缿,第二层缿是真如明体的外缘能量,真如明体转出的力量大于一切业力。


比如被佛菩萨授记的人不论经过怎样的轮回遇到什么事情,到了规定的时限也会成佛,真如明体的力量大于业力。


业的转入过程是,事件内容抽象行为的反作用力撞击现源(现源无所不在,有罟隐的地方就有现源),然后这种外延现源的作用力传透给造作者自己的基芯现源。然后基芯现源直接把这种洐势能打入内贮组元,以业种子的形成覆藏起来,跟随造作者永生永世。


业力还有相对性原则,就是施予别人痛苦或者快乐,不论接受者是不是有这种潜业/果报,做这种事情的人也必须未来受到相同的影响。





阿赖耶识是一种容器识,在不坏明点的上半部分,是内贮组元和罟隐构成


业力是行为力的反作用力的势能形式,压缩内贮组元的分子状态,有点像弹簧压缩的那种状态,存储业种子


意识对物质的作用力是现源施加,然后现源撞击物质粒子或者是细微四大的次物质粒子的反作用力,逆转给内贮组元分子


这样,然后某一个外来的作用力撞击到内贮组元,类似一种引现条件(助缘)。


然后内贮组元存储的业力洐能转化为动能形式,释放出来,是果报成熟,透过能转透镜,转射到事件内容。


不坏明点上半部分是内贮城型的方体,有四层(1-12维度),32个叠绞口,每一层对应三个维度的领域空间,有八个叠绞口。


内贮城型是罟隐内贮组元和一些静止的物像帧构成的。内贮组元存储业种子,就是洐势能,转射出存能化的事件迹来。


那些静止的物像帧是整个三界六道的静止状态,差不多包括整个形器世界了,然后受定向罟隐风吹动形成整个灵魂的内形世界。内形界(器世间)在灵魂的第四层缿,和外部世界的宇宙(器世间)是那种区块对应的关系。


内形界就是如来藏,整个宇宙是幻海,内形界也是幻海的形式。然后外物人(人身)生活在形器世界,相当于内真人(内形界的自己,区别其它的内形人)在内形世界了。


灵魂的内形界从头顶到尾椎这个区域分布,然后包裹内形界的外壳就是那个内形身形壳,古时候叫做元神。













Guyin is the invisible part of the soul. It comes from the cracking of the primitive humans during the original division. The tangible part of each soul body is immersed in the Guyin group, and non-living objects are also soaked. The guts of living objects have specific characteristics. Mark, each soul has a unique identification feature.




When a soul body has cultivated to the point where it can change its own characteristics, it can transfer the pain caused by its own karma to others when it matures, and it can also take the cause and effect for others. The high potential energy zone of the hidden movement near the undamaged bright spot is the high potential zone, and the other areas that are pushed to move are the low potential zone.


Karma seeds that are not yet mature cannot be transferred out, and cannot be transferred to other people's Alaya Consciousness, because Jixin Xianyuan can only generate its own karma seeds when it actively works. When karma is transferred out, it can only hit those with the same source of Alaya Consciousness. Living or non-living bodies with the same concealed characteristics are transferred out of the potential of concealed movement caused by karma. For example, Zhu Youshu transfers the tumor to a tree and then removes it, some warlocks transfer the fortune of the evil devil to the victim, and so on.




Karma is the potential energy/kinetic energy form of the reaction force received by all actions. The transfer process of karma is the current source-the core current source does work on the tangible world, and then exerts a force, and the reaction force received pushes the current source (extensive current source beam/present source piece) to move backwards, and then moves backwards. Pushing the core of the heart to move, and finally the kinetic energy is converted into karmic potential energy (potential energy) and stored in the internal storage components pushed into the upper half of the undamaged spot.




The release of karma is the transfer of some kind of emergent conditions. The compressed state of impact stores the internal storage components of karma potential energy, and the karma potential energy is converted into kinetic energy and released. The released karmic kinetic energy promotes the directional movement of the guanyin wind, and finally produces physical movement in the inner flow or inner shape, causing pain or happiness.






The transfer of karma is when one's own destiny matures, karma can be transferred out, and before the directional wind is blown, the characteristic mark of one's concealment is consistent with that of others, so that the directional concealment is blown in the body of others. Wind changes the content of events experienced by others, causing pain or happiness.






Essence is a tool used by the soul to do work on the tangible world. It is a part of the soul and is intangible. It is a tool used by the soul to do work on physical matter or the four subtle (sub-materials). Human physiological activities, the generation of electrical nerve signals, and quantum entanglement are inseparable from the effect of the source. The current source film is the extension of the current source of the base core. The current source of the base core is in the heart of the soul, running through the central part of the undamaged point from top to bottom.




The internal storage element is a kind of subtle non-material particle that stores karmic energy. It has properties like a spring and is connected to the current source of the base core. It is built in a city-shaped cube in the upper half of the undamaged bright spot.




Energies are directional. The energy that causes mechanical movement drives the operation of the event in a certain direction, changes the state of the event at a certain time node, and changes the probability of the basic event space.




The materials that make up the inner storage city type are the four subtle and inner storage components. The inner storage components are also materials of Alaya consciousness, and their properties are a bit like springs.




Karma seeds are stored in the state of compressed internal storage elements. In the heart of the soul, the internal storage city type is the expansion of Alaya consciousness, and the internal storage body is the bright spot.










The combination of concealed and internal storage elements forms Alaya consciousness. Some transferred in, through the energy of the turnable lens, compresses the internal storage component molecules, which look like a state in which a spring is compressed, which is the seeds of karma (event root) stored in the form of potential energy.




An event can be decomposed into four parts, environmental container, concrete subject, abstract behavior and state predetermined. The effective part of the event content is a flowing abstract behavior, which is a kind of energy to promote the event, nested in the concrete subject to form the event body, and what is transferred in and out is the event root.




A soul wrapped the body through a wooden board, and a driver drove through a wall. The abstract behavior of the two is exactly the same. The different part is the concrete subject.




The transition path of the event root is that the event root is released from the internal storage component in the compressed state, and then that part of the internal storage component restores its equilibrium position.




The transferred potential energy becomes kinetic energy, and a powerful hidden wind (directional hidden motion) is turned, and then the hidden wind blows the current source, driving the tail line to create the inner shape (the fourth layer of the soul inner shape and shape The iso-vacancy zone of the instrument world) a certain object-image movement forms an object-like event.




Then the object-like event is transmitted to the shaper world to form the object-like event (has been induced), or it is refracted to one's own internal flow, causing disease or something.




The essence of karma is to cause pain or happiness. It is divided into two forms: environmental projection or living thing projection. The environment or other beings perform this result.




For example, people who trap others in prison will live in the same environment in the future, and they may experience the same in their consciousness. The person who drove someone into the air will also be hit by some object in the future. The content of the incident has been repeated and experienced.




When the fixed karma is mature, when the karma is transferred out of the inner world, you can observe the signs through meditation or dreams, and the rituals of tantric practice can be transferred. The event image that has been diverted and invalidated is called the simulacrum, which can be directed to one's own phantom, dream, or puppet.




Once the simulant image is transformed into the realm image, there is no way before the result is realized.




All tangible bodies are encased in the hidden body, and the principle of karma is that the retribution is directed to the tangible body with the same endogenous characteristics as the internal storage body, including the physical body or the subtle body.




After some people recite the Buddha's name, the karma is transferred to the dream state, and does not appear in reality. It is the phantom body that arises in the dream that takes the place of the physical body. The cryptosolvents of the two have the same endogenous characteristic mark value.




Some gods or cultivators derive a little of their souls and attach themselves to living creatures or human figures to take the place of their own retribution, similar to the kind of catastrophe. This is a cunning way of avoiding it, but because of the existence of the kinks and binding positions of the sub-material similitude and the source shape, part of this pain is still felt by myself, and at the same time I know the state of the retribution similitude.




There is a kind of Suna Nan ghost mother who specializes in grabbing the soul of the baby, and then the master made the face of the child, with information about the child's body on it. Then the master burned the dough to the ghost mother, and at the same time made a barrier to protect the child. There is a part of the soul of the child in the face, and the ghost mother thinks that she has the child, and then tortured her. Although the child's death will be avoided in the future, the body must be ill, and the form-like state is transmitted to Yuan Xing.




In addition to causing pain or happiness, karma also brings a "limiting condition". For example, when Zhuge Liang attacked Chang'an City, he almost couldn't get in. Someone who has been cursed for eternal life and single in the past life makes it difficult for her to find someone.




What I know, there are people who only need to save 30,000 yuan, as long as they go to the home of 30,000 yuan, there will be an accident. Later, he doesn't save money anymore, because he can't keep the wealth.




Zhenruming body is the first level of the soul, and the second level of jiming is the outer energy of the true ruming body. The power of the true ruming body is greater than all karma.




For example, no matter what kind of reincarnation, a person who has been entrusted by a Buddha and Bodhisattva will become a Buddha at the prescribed time limit, no matter what kind of reincarnation, the power of the real body is greater than the karma.




The transition process of karma is that the reaction force of the abstract behavior of the event content hits the present source (the present source is ubiquitous, and where there is hidden, there is the present source), and then the force of this extension of the present source is transmitted to the creator’s own foundation. The core is now the source. Then Jixin Xianyuan directly injects this potential energy into the internal storage component, and hides it with the formation of karma seeds, and follows the creator for eternal life.




Karma also has the principle of relativity, which is to inflict pain or happiness on others. Regardless of whether the recipient has this kind of latent karma/result, the person doing this kind of thing must be affected by the same in the future.










Alaya Consciousness is a kind of container consciousness. In the upper half of the undamaged bright spot, it is composed of internal storage elements and hidden components.




Karma is the potential energy form of the reaction force of the action force, compressing the molecular state of the internal storage components, a bit like the state compressed by a spring, storing the seeds of karma




The force of consciousness on matter is exerted by the current source, and then the reaction force of the current source hitting the matter particles or the four sub-material particles is reversed to the internal storage component molecules.




In this way, then a certain external force hits the internal storage component, which is similar to a kind of emergence condition (facilitation).




Then the karmic energy stored in the internal storage component is transformed into a form of kinetic energy, and released, the result is mature, and it is transmitted to the event content through the energy lens.




The upper part of the undamaged point is an inner storage city-shaped cube, with four layers (1-12 dimensions), 32 overlapping hinges, and each layer corresponds to a three-dimensional domain space, with eight overlapping hinges.




The inner storage city type is composed of hidden inner storage components and some static object frames. The seeds of the internal storage component storage industry are the use of potential energy to transfer the energy-storing event traces.




Those static image frames are the static state of the entire Three Realms and Six Paths, almost including the entire shaper world, and then are blown by the directional wind to form the entire soul's inner world. The inner shape world (the instrument world) is in the fourth layer of the soul, and the universe of the outer world (the instrument world) corresponds to that block.




The inner world is the Tathagata, the entire universe is a fantasy sea, and the inner world is also in the form of the fantasy sea. Then the external person (the human body) lives in the world of the form, which is equivalent to the inner real person (the self in the inner world, which distinguishes the other inner people) in the inner world.




The inner shape of the soul is distributed from the top of the head to the area of ​​the tail vertebra, and then the outer shell that wraps the inner shape is the inner body shape shell, which was called the soul in ancient times.

1 則留言:

  1. 强行施予众生不属于他们的业,造成痛苦的,自己会受到反噬最终

    Forcibly imparting to sentient beings does not belong to their karma, causing pain, oneself will be backlashed eventually

    回覆刪除

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