止禅就是引导体内的以太从体表（身）和物质感官（眼耳鼻舌）撤离，从而使前五识停摆，未那识没有依持前五识的活动进入静息状态，这是止禅。进入这种状态以后，因为物质基础的变化，游意识链路自动从根 形口潜意识——未那识/前五识切换成根 形口潜意识——独影意识，这就是观禅。
上座部通过改变呼吸的方式对月亮脉和太阳脉施加动作，导引体内以太的流动，作为进入观禅的方式。密宗的本尊三摩地定是借助瑜伽本尊（拟结形壳）的力量，加持带动行者体内的以太流动进入观禅。瑜伽本尊是一种细微身，一部分细微四大来自行者的观想（意结形壳），一部分来自观修的主尊。瑜伽主尊的力量是自力、佛力和法性力（法身圣灵、真如明体和现源）的三种力量合一。
人的松果体到眉心轮有一条脉叫眉堺脉，打通它人就有天眼通，瑜伽本尊三摩地定离不开这条脉的作用。松果体到脑后的脉道可以导出体内的以太，然后进入物体中，在物质世界造成物理效应。
所有的意识位都是由上游意识链路和下游意识链路组成的。生发上游意识的根源都是心脏位置内贮城型（不坏明点的一部分）里面的内源人发散出来的，应该叫根——形口潜意识。
前置意识（前五识）和显意识（未那识）的依持的物质基础都是物身，前置意识是否发挥作用和物身中以太的状态有关系，以太从物质感官和皮肤中的脉道离开，前五识就熄灭了。
禅定的下游意识是在内形界提升到初禅以上的内真人，或者是临时加载了某个脑部内形界初禅以上的内形人作为自己，与此同时身体中的以太收摄，物质意识和前置意识失去作用。
内形界就是灵魂中的六道世界，它是真实六道的投影，灵魂中的镜像宇宙，同时存储深层次的记忆、过去世记忆和一部分梦境拓展。
南传上座部佛教的行者指着自己的头说，初禅在眉心，二禅在松果体，三禅在后脑，四禅在头顶。这就是心源性的上游意识链路连接内形界中初禅境界的细微幻身为下游意识链路的禅定意识位。
认知（体认）如来藏就是驾驭这种幻身在内形界走一圈，相当于在宇宙里面运行了，还能看见自己的前世。
阿赖耶识属于不坏明点的一部分，结构为四层城型方体，它是灵魂的不可见部分，根——形口潜意识的升启部位，任何意识都不能观察自己，所以表层意识看不了阿赖耶识，也不能修改里面的业种。即是是阅读到了阿赖耶识内部，也只能是看见城型方体中那些静态的物像帧（相对有形），看不见存储业力的内贮组元（无形）。
灵魂的可见部分少于不可见部分，只有独影形壳、内形身形壳、本命形壳、外源形壳和意结形壳五个部分是可见的。阿赖耶识属于不可见部分。
城型方体的静态物像经由四角的四根斛锚束转射出去，在罟隐的扩载和吹动下，形成整个内形界，内形界里面的一切是动态的，从头顶到尾椎分布。
附加内容：本命形壳只有一世的寿命，应投胎结生而升起，应身坏命终而断灭，除非是入灵者自带本命形壳。
独影形壳的细微四大微粒（明点）平时散落在脉道的内流界中，沿着固定的轨域运动。死殁后主导内流界的心脏部位的现源拉着接尾线牵动这些明点收摄，带动所有的以太从松果体和脐轮生法宫/海底轮这两个入口进入中脉。从下口进入的以太推动红明点上行，进入中脉心堺区的时候，人会看见白色的月亮挂在空中，这是白色澄明心。从上口以太推动白明点进入心堺区的时候，人看见红色的夕阳在空中，这是红色增长心。红白明点离开心堺日月隐没，人看见黑色的星空和点点星盏，这是黑色近得心。全部的明点流入心堺，照亮整个视野，这种状态是死光明心。
意结形壳是与意识状态相应的幻身，大部分梦境的身体，意生身和瑜伽观行的主尊都属于意结形壳。
The cessation of meditation is to guide the ether within the body to withdraw from the body surface (body) and the material senses (eyes, ears, nose, and tongue), so that the first five senses are stopped, and the activities of the first five senses are stopped. This is cessation of meditation. . After entering this state, due to the changes in the material basis, the link of swimming consciousness automatically switches from the root-shaped mouth subconsciousness-the unconscious consciousness/the first five consciousnesses to the root-shaped mouth subconscious mind-the single shadow consciousness. This is Vipassana.
The Theravada acts on the Moon and Sun channels by changing the way of breathing to guide the flow of the ether in the body as a way to enter Vipassana. The tantric deity samadhi is to use the power of the yoga deity (quasi-formed shell) to bless and drive the ether in the body to flow into Vipassana meditation. The yoga deity is a subtle body, part of the subtle four elements comes from the visualization of the practitioner (consider the formation of a shell), and part comes from the main deity of visualization. The power of the main deity of yoga is the unity of the three powers of self-power, buddha power, and dharma power (dharmakaya holy spirit, true body and present source).
There is a vein from the pineal gland to the eyebrow chakra called the eyebrow channel. If you open it, you will have the celestial vision. The yoga deity samadhi is inseparable from the function of this vein. The veins from the pineal gland to the back of the brain can lead out the ether in the body, and then enter the object, causing physical effects in the material world.
All consciousness bits are composed of upstream consciousness links and downstream consciousness links. The source of the upstream consciousness is the inner source of the stored city (part of the bright spot) in the heart, and it should be called the root—Xingkou subconsciousness.
The material basis of pre-consciousness (the first five consciousness) and conscious consciousness (not that consciousness) is the body. Whether the pre-consciousness plays a role is related to the state of the ether in the body. The ether is from the physical senses and the skin. When the pulse of the person leaves, the first five senses are extinguished.
The downstream consciousness of meditation is the inner real person who has risen above the first jhana in the inner world, or temporarily loads an inner person above the first jhana in the inner world of the brain as himself, and at the same time the ether in the body is collected. Material consciousness and pre-consciousness have no effect.
The inner world is the world of the six realms in the soul. It is the projection of the real six realms, the mirror universe in the soul, and it also stores deep-level memories, memories of past lives, and part of the expansion of dreams.
The practitioners of Theravada Buddhism in the south said that the first jhana is in the center of the eyebrows, the second jhana is in the pineal gland, the third jhana is in the back of the head, and the fourth jhana is on the top of the head. This is the position of meditation consciousness that connects the psychic upstream consciousness link to the subtle phantom body of the first Zen realm in the inner form as the downstream consciousness link.
To know (recognize) Tathagata is to drive this phantom to walk around in the inner world, which is equivalent to running in the universe, and you can still see your own past lives.
Alaya Consciousness is a part of the undamaged bright spot. The structure is a four-layered city-shaped cube. It is the invisible part of the soul. The root is the ascending part of the subconscious mind of Xingkou. No consciousness can observe itself, so the surface consciousness I can't see the Alaya Consciousness, nor can I modify the karma in it. Even if you read the inside of the Alaya Consciousness, you can only see the static image frames (relatively tangible) in the city-shaped cube, and you can't see the internal storage components (intangible) that store karma.
The visible part of the soul is less than the invisible part. Only the five parts of the single shadow shell, the inner body shell, the natal shell, the exogenous shell and the mind-shaped shell are visible. Alaya Consciousness is the invisible part.
The static image of the city-shaped cube is projected out through the four anchor beams of the four corners, and under the expansion and blowing of the yin, the entire inner shape is formed. Everything in the inner shape is dynamic, from the top of the head to the Caudal distribution.
Additional content: The natal-shaped shell only has a lifespan of one life. It should rise after reincarnation and rebirth, and die when the body is bad, unless the person who enters the spirit brings its own natal-shaped shell.
The four small particles (bright spots) of the single shadow-shaped shell are usually scattered in the inner flow boundary of the veins and move along a fixed orbit. After dying, the current source of the heart that dominates the inner flow world pulls the tail line to pull these bright spots to close, and drives all the ether from the pineal gland and the two entrances of the manipulata/submarine chakra into the central channel. The ether entering from the lower mouth pushes the red bright spot upwards. When entering the Sakai area of the central heart, one will see a white moon hanging in the sky, which is a white clear heart. When the Baiming dot is pushed into Xin Sakai from the catchy ether, people see the red sunset in the sky, which is the red growth heart. The red and white bright spots leave Xin Sakai, the sun and the moon disappear, and people see the black starry sky and the dots of stars, which is black close to the heart. All the bright spots flow into the heart Sakai, illuminating the entire field of vision, this state is a dead bright heart.
The mind-contained shell is the phantom body corresponding to the state of consciousness. Most of the dream body, mind-born body, and the main deity of yoga practice belong to the mind-contained shell.
形壳是灵魂的可见部分，分为五种。分别是本命形壳，意结形壳，独影形壳，内形身形壳，外源形壳五种。
外源形壳是转世的过程中继承的别人的一部分灵魂，可以理解成人格标记的不同，罟隐当中的内源人不一样就不是自己。罟隐是人身体中受绝对时间限制的原初灵魂，原初灵魂就是原初意志的分化，你查一下昨天的群聊。莲花生大士是金刚手，阿弥陀和观世音三合一，就是祂的外源形壳。
意结形壳就是观想出来的形象，分为有效的和无效的两种。灌顶/血誓之后人的内源界观载面，就是不坏明点的顶端绿地上有主尊的观载形，在坛城里做观想是把她放大，相应就是和她一如。没有种下观载形的话就是无效的意结形壳，一团幻影，当然也不一定，分人。
意结形壳是根据意识状态取独有的，和观想行为有关系，或是意识的编造。人平时总是观想一个形象或者是强烈的意念，情感强烈的经历也能在心中创造出一团细微四大的意结形壳，她是有生命的，心魔就是这种。
人在念咒的时候，如果咒语有对应的实体，通神佛或者通鬼神，和意结形壳与外神形成共振加持，外神次物质大形转移一部分罟隐微粒，这两种可以带来依通。神佛或者鬼神如果有物质形象的，就是有自我意识的，祂可以选择是不是加持。
独影形壳弥散在内流界当中，人死四大消融的时候重聚在一起在内形身的外面，就是从脉道以太中抽撤的许多细微四大明点。它汇总时的形态和死前的意识状态有关系，决定下一世的身形，嵌套在什么样的物身当中。人活着的时候，其细微四大的微粒在固定的轨道上运动，宛如行星在宇宙里面一般，只有死后重聚汇集在内形身的外面，决定下一世的身形。
比如一个科学家死前沉浸在思考当中，就如同沉浸在水中。反复的思考就像是一个物体在水中探來探去，思考不到结果愤怒，很像是一个条形物体勒绕另一个物体。至此科学家的未来已经出来了，一条海里的水蛇蜿蜒游动。
本命形壳与外源形壳是一个层面，在灵魂的最外面，包裹在独影形壳的外面，中国古代叫命魂，是灵魂的最外层。和外源形壳不一样的是，本命形壳的内源人特征（人格标记）和内形身（元神）相同，外源形壳是不同的。
它的基芯现源和内源界的基芯现源重合，带动诸多次物质微粒维持内流界以太的循环，人体脏器的工作，用八字勾召来的人魂的是这一种。
和内形身具有同一种罟隐内源人特征的是自己的本命形壳，不具有同一种特征标记的是外源性的灵魂。一个内形身（真正的灵魂）除了自己的本命形壳以外，可以继承很多种外源性形壳的灵魂，外源性形壳和本命形壳具有相同的功能，维持生命生理活动方向性的功能。
内形身形壳就是内形界的壳子，非常薄的一小层，没有什么作用，简单理解就是元神的形状。她决定一个人一世修法的最高成就，有些人的内形身形壳是兽，一世根本不能证得悉地。有些人是神佛，最高成就就是她的本尊，超不了这个坎。只有本初灵魂没有内形身形壳，无边的广大没有边际。
灵魂的层次从外到内是，本命形壳/外源形壳——独影形壳——内形身形壳——内形身（内形界，从头到尾分布）——内源界（心脑脐 松果体 不坏明点 生法宫）——明体外缘能量——明体（心脏部位）。
The exogenous shell is a part of the soul of others inherited in the process of reincarnation. It can be understood that the difference in personality marks is different, and the endogenous person in the hidden is not oneself if it is different. Guyin is the primordial soul in the human body limited by absolute time. The primordial soul is the division of the original will. You can check yesterday's group chat. Padmasambhava is the vajra hand, and the three-in-one combination of Amitabha and Avalokiteshvara is his external shape shell.
The mind-shaped shell is the visualized image, which is divided into two types: effective and ineffective. After the empowerment/blood oath, the person’s inner source view is the same as her. It is the view of the main deity on the top of the green spot that is not broken. The visualization in the mandala is to enlarge her, and the corresponding is the same as her. Without planting the form of observation, it would be an ineffective shell of mind, a phantom, of course, not necessarily, dividing people.
The mind-shaped shell is unique according to the state of consciousness, is related to the visualization behavior, or is made up of consciousness. People usually visualize an image or a strong idea, and a strong emotional experience can also create a group of four subtle mind-shaped shells in the heart. She is alive, and the demons are like this.
When a man is chanting a mantra, if the mantra has a corresponding entity, such as a Buddha or a ghost, and the mind-shaped shell forms a resonance blessing with the outer god, and the outer god sub-material transfers a part of the hidden particles, these two types can carry Come to Yitong. If gods, Buddhas or ghosts have material images, they are self-conscious, and they can choose whether to bless them.
The single shadow-shaped shell is dispersed in the inner current world, and when the four major human deaths melt together, they reunited outside the inner body, which is the many subtle four bright points withdrawn from the vein ether. Its form at the time of aggregation is related to the state of consciousness before death, and determines the shape of the body in the next life and what kind of body it is nested in. When a person is alive, its four tiny particles move on a fixed orbit, just like a planet in the universe. Only after death reunites and gathers outside the inner body to determine the shape of the next life.
For example, a scientist who is immersed in thought before death is like being immersed in water. Repeated thinking is like an object poking around in the water, and the result is angry when you fail to think, it's like a bar-shaped object around another object. So far, the future of scientists has come out, a water snake in the sea meanders.
The natal-shaped shell and the exogenous-shaped shell are on the same level. It is the outermost layer of the soul and wrapped around the single shadow-shaped shell. In ancient China, it was called the life-shaped shell, which was the outermost layer of the soul. Unlike the exogenous shape shell, the intrinsic human characteristics (personality markers) of the natal shape shell are the same as the inner shape body (primordial spirit), while the exogenous shape shell is different.
Its basic core current source coincides with the basic core current source of the endogenous world, which drives many sub-material particles to maintain the circulation of the ether in the inner flow world. The work of the human organs is this one.
What has the same kind of hidden endogenous characteristics as the inner body is its own natal shape shell, and the one that does not have the same characteristic mark is the exogenous soul. An inner body (true soul) can inherit many kinds of souls with exogenous shells in addition to its own natal shell. The exogenous shells and natal shells have the same function and maintain the direction of life’s physiological activities. Features.
The inner body shape shell is the shell of the inner shape world. It is a very thin layer and has no effect. Simple understanding is the shape of the soul. She decides the highest achievement of a person's practice in one life. Some people have beasts in their inner body and form, and they can't prove it in the first life. Some people are gods and Buddhas, and the highest achievement is her deity, which can't exceed this threshold. Only the original soul has no inner body shape shell, and the boundless vastness has no boundaries.
The level of the soul is from the outside to the inside, natal-shaped shell/external-shaped shell-single shadow-shaped shell-inner body-shaped shell-inner body (inner realm, distributed from beginning to end)-inner source realm (The heart-brain umbilical pineal gland does not damage the Ming-point Health Palace)-Ming external energy-Ming body (heart part)
元神是内形身形壳。内形身形壳外面是独影形壳，决定入胎时候的性别和形象，一堆细微四大的粒子可以随便组合。一世的记忆也是保存在这里的，里面的数据和神经元互相转录。平时这层身体是散布在气脉中的明点。
最外面是本命形壳，应肉身而生，入胎的时候套上去，死了就消失。
The soul is the inner body shape shell. The inner body shape shell is a single shadow shell outside, which determines the gender and image when entering the womb. A bunch of four small particles can be combined at will. The memory of the first life is also stored here, and the data and neurons in it are transcribed from each other. Normally this layer of the body is the bright spot scattered in the Qi channel.
The outermost is a natal-shaped shell, which is born to be flesh, puts on when it enters the womb, and disappears when it dies.
可不是那么简单。梦的来源主要有五种。心念的编造，内世界的物像（包括记忆），神识离体，过去或者未来的似物像和拟物像，鬼神和外来灵体的干扰等等。
梦是在空间的某个区域升起幻身（次物质细微身），然后内源人的根——形口潜意识执取这个幻身，通过这个幻身观测或者造作。如果这个幻身具足五根，在梦中就有转起触觉的觉受，如果幻身只是一个细微四大的光团，就只有视觉经历，不会升起触觉，在梦里感受疼痛这些。梦里的触觉、听觉这些叫内前置意识，内前五识。
潜意识也叫独影意识，在梦位、闷绝位、昏迷和某些禅定位显现。造梦时，根意识（内源人）——形口潜意识/流口潜意识（幻身）与根意识——未那识（大脑的物质意识），两种意识并行，人可以记住梦境，甚至可以在梦里保持觉知。如果大脑中的以太全部随着白明点的沉降撤退到心间，脑活动停止了，就不会记住梦境。人每天都做梦，但是大部分忘失了。
未那识和潜意识沟通的部位是延脑部位，这个部位也是松果体，这个部位活动的话，物质意识可以识取到潜意识的物像概念（内信息）。
未那识和潜意识可以通过共同的上游意识（心脏不坏明点内源人发起的根意识）互相影响。比如平时喜欢拍照，梦里也保持这种习惯。梦中转起的幻身是一种意结形壳，包含内源人意识习气的投影，它是可以改变的，包括梦里的身形和性别，接触物境时候升起的意识状态（情绪/觉受）。
梦中升起的幻身可以分布在任何时域和空域。在内流界的气脉中升起的幻身可以感知同一时间的不同空间，漂浮感的产生也和这一层身体有关系。幻身在内形界升起，可以出现在任何时间和地点。比如看见过去或者未来的事，进入自己过去的记忆空间当中，或者是外部宇宙。
因为灵魂中的内形界是真实三界的投影，除了一些属于自己的记忆空间/独影意识编造的空间以外，二者是完全同步的。比如说梦里自己出现在利仞天的天宫里面，这个时候幻身就是在真正的利仞天天宫，也是在自己灵魂的内形界（如来藏）里面。
内形界存在于灵魂的第四层缿（从内到外），外面的三界六道每一个区域在内形界都有对应的区域，它是一种细微四大构成的，叫形口次物质。
和一般的灵界相比，内形界的所有事件和区域，都是不存能的，一种似幻非幻的幽隐世界。每一个生物的灵魂都有内形界，从她的头顶到尾巴分布。内形界当中有一个特殊的区域叫内真界，和自己当下的经历完全对应。比如现在自己在看书，在涂指甲油，内真界里面也有一个相同的自己在看书，在涂指甲油。
内真界是内形界的一部分，它不是内源界，内源界在第三层缿。内源界可以简单理解成不坏明点，是一个四层12个维度的方形城，下面是四大种的四轮。内源界存储业种子，里面的每一个世界都是静态的物像帧，内形界是动态的，和外面的宇宙一样。
那洛六法中的幻观成就，就是把根意识和内真人（内形界里面的那个自己）结合起来，清醒和睡梦的分别消失，随时可以展示神通。
意识的活动分为接受、触动行为，主动行为三种。当一个外来的物像信息通过五根转入前五识（前置意识）的时候，前五识把物像信息（视觉、听觉、触觉、嗅觉和味觉）转化成物像概念传递给意识。这时候意识工作在23毫秒的前置行为，分别是领受、推度和确认。意识在领受了物像概念以后处理这个信息概念，判别属性，比如看见黄色的圆东西判定为橘子，有识别错误的时候。
然后意识升起一连串的触动式意识矩，这是意识触动/受动行为或者是主动行为的活动单位，每一个意识矩的时间长度是7.5毫米。比如人看到蛇害怕，看见火山喷发惊窣，看见亲人心生欢喜，这些都是意识的触动行为。
然后意识系统中升起两个意识矩时间长度的转入单位，物质意识驱动现源，把物像概念写入脑部内流界的明点当中成为一世的记忆。或者是情绪足够强烈，把这种物像写入灵魂的深处，也就是内形界的心源性物像区，成为累世记忆的一部分。
意识在不同状态下对同一物像升起的情绪都是不一样的。比如说同样是看见木头，老鼠会兴奋，因为它是用来磨牙的，人不会有情绪波动。男人和女人看见异性的时候，内心的心绪也是不一样的。
意识的主动行为是造作，比如想要买东西，想要吃东西，这些都是意识的主动行为。落实到物质层面就是身造作，停留在意识层面是意行/作意。意识的主动行为和受动行为一样，也有大量的意识矩升起。
罟隐和物质结合产生意识，物质意识的做功力是受到物质限制的罟隐力。这种力推动现源运作，带动接尾线连接的次物质微核（现源通过接尾线和细微四大连接），在引动以太运动推动物质意识神经元，这就是思考。神经元中的化学物质微粒在以太分子的推动下，单位时间内断裂和结合的化学键数量不对等，化学变化的平衡被打破，产生了方向性。然后这种化学变化导致神经元细胞膜表面的钠离子内流，静息电位转化成动作电位，神经信号沿着神经轴突表面的细胞膜传播。
灵魂的思考是魂中的灵转出的动态力量卷起罟隐风，然后借助罟隐推动现源带动次物质微核定向运动，通过以太的传力作用传递给物质脑，进行思考。在基芯现源推动罟隐吹动现源，缚位传递至ajna现源，在作用于物质脑。
物质意识的思考和灵魂力量卷起的罟隐风不同。
潜意识/次物质独影意识有一种造影功能，它可以把来自物质意识或者是内前置意识，就是接受到的所有物像整合起来，在编造出一个事件存储在明点或者是内形界当中。这种编造包括场景，事件内容，静物或者是人物。比如身体发冷的时候做梦，感觉自己掉在大海的冷水里面了。
有些时候，一些灵体掉落的独影碎片被读取到了也形成一种梦境。造梦者把梦中的人物当成自己，把来源灵体的记忆当做自己的经历，在梦中做出种种非人类的行为。
比如一个鬼死了，她的独影碎片进入人的身体，那个鬼生前自杀，做梦的人也把自己代入了，经历她当时的事。
It's not that simple. There are five main sources of dreams. The fabrication of mind, the image of the inner world (including memory), the detachment of divine consciousness, the likeness and imitation of the past or the future, the interference of ghosts and spirits and foreign spirits, etc.
A dream is a phantom body (sub-material subtle body) that rises in a certain area of space, and then the root of the endogenous person—Xingguchi subconsciously clings to this phantom body, and observes or creates it through this phantom body. If the phantom body has five faculties, there will be tactile sensations in the dream. If the phantom body is just a small group of four light beams, there will only be visual experience, and there will be no sense of touch and pain in the dream. The sense of touch and hearing in the dream is called the inner front consciousness, the inner first five senses.
The subconscious mind is also called the lone shadow consciousness, which manifests in the dream position, suffocation position, coma, and certain Zen positions. When dreaming, the root consciousness (endogenous human)—Xingkou subconsciousness/flowing mouth subconsciousness (phantom body) and root consciousness—Vina consciousness (the material consciousness of the brain), the two kinds of consciousness are parallel, and people can remember dreams. You can even stay aware in your dreams. If all the ether in the brain retreats to the heart with the settlement of the white spot, the brain activity stops, and the dream will not be remembered. People dream every day, but most of them are forgotten.
The part where the unconsciousness communicates with the subconscious is the part of the brain, and this part is also the pineal gland. If this part is active, the material consciousness can recognize the subconscious concept of objects (internal information).
Unconsciousness and subconsciousness can influence each other through the common upstream consciousness (the root consciousness initiated by the inner source of the undamaged heart). For example, I usually like to take pictures, but I also keep this habit in my dreams. The phantom body turned in the dream is a kind of mental shell, which contains the projection of the consciousness and habits of the endogenous person. It can be changed, including the body shape and gender in the dream, and the state of consciousness (emotion/ Feeling).
The phantom bodies that arise in the dream can be distributed in any time domain and airspace. The phantom body that rises in the qi veins of the inner flow world can perceive different spaces at the same time, and the generation of floating is also related to this layer of body. The phantom body rises in the inner world and can appear at any time and place. For example, seeing things in the past or the future, entering the memory space of one's own past, or the outer universe.
Because the inner realm of the soul is a projection of the three real realms, except for some memory spaces/spaces fabricated by the consciousness of one's own shadow, the two are completely synchronized. For example, in the dream, oneself appears in the heavenly palace of Lirentian. At this time, the phantom is in the real heavenly palace of Lirentian, and also in the inner realm of his soul (Tathagata).
The inner world exists in the fourth layer of the soul (from the inside to the outside). Each area of the three realms and six paths outside has a corresponding area in the inner world. It is a kind of subtle four major components, called Xingkou sub-materials. .
Compared with the general spiritual world, all events and areas in the inner world are non-energy, a hidden world that looks like a fantasy. The soul of every creature has an inner shape, distributed from the top of her head to the tail. There is a special area in the inner world called the inner real world, which completely corresponds to my current experience. For example, when I am reading a book and applying nail polish, there is a similar self in the inner real world who is reading a book and applying nail polish.
The inner real world is a part of the inner physical world. It is not the inner source world. The inner source world is in the third layer. The inner source world can be simply understood as a not-damaged bright spot, a square city with four layers and 12 dimensions, and the four types of four wheels below. The inner world stores the seeds of the industry. Every world inside is a static object-like frame, and the inner world is dynamic, just like the outer universe.
The illusion achievement in the six methods of Naluo is to combine the root consciousness with the inner real person (the self in the inner world), so that the distinction between being awake and dreaming disappears, and you can display magical powers at any time.
Consciousness activities are divided into three types: acceptance, touching behavior, and active behavior. When a foreign object image information is transferred to the first five senses (pre-consciousness) through the five senses, the first five senses transform the object image information (vision, hearing, touch, smell, and taste) into an image concept and transmit it to consciousness. At this time, consciousness works in the 23 millisecond predecessors, which are receiving, inferring, and confirming. After receiving the concept of object image, the consciousness processes the concept of information and discriminates its attributes. For example, when it sees a yellow round object and judges it as an orange, when there is a recognition error.
Then consciousness rises a series of tactile moments of consciousness. This is the unit of activity of conscious touch/reaction behavior or active behavior. The time length of each moment of consciousness is 7.5 millimeters. For example, people are scared when they see snakes, startled when they see a volcano erupting, and when they see their loved ones happy, these are all actions of consciousness.
Then two moments of consciousness are raised in the consciousness system and the time-length transfer unit, material consciousness drives the present source, and the concept of object image is written into the bright point of the flow boundary in the brain to become the memory of the first life. Or the emotion is strong enough to write this kind of image into the depths of the soul, that is, the heart-originated image area of the inner world, and become a part of the memory of many generations.
Consciousness raises different emotions to the same object in different states. For example, if the mouse is also excited when seeing wood, because it is used to grind their teeth, people will not have mood swings. Men and women have different inner moods when they see the opposite sex.
The active behavior of consciousness is artificial, such as wanting to buy something, wanting to eat, these are all active behaviors of consciousness. Realizing to the material level is body making, and staying at the conscious level is conscious action/intention. The active behavior of consciousness is the same as the affected behavior, and there is also a large amount of moments of consciousness rising.
Concealment and matter combine to produce consciousness, and the work power of material consciousness is the confinement force restricted by material. This force promotes the operation of the current source, driving the sub-material micronuclei connected by the tail line (the current source is connected through the tail line and the four subtle connections), and is inducing the movement of the ether to promote the material consciousness neurons. This is thinking. The chemical particles in the neuron are driven by the ether molecules, and the number of chemical bonds broken and combined per unit time is not equal, the balance of chemical changes is broken, and directionality is produced. This chemical change then causes the influx of sodium ions on the surface of the neuron cell membrane, the resting potential is converted into an action potential, and the nerve signal propagates along the cell membrane on the surface of the nerve axon.
The thinking of the soul is that the dynamic force of the spirit in the soul rolls up the concealed wind, and then uses the concealment to push the current source to drive the directional movement of the sub-material micronucleus, which is transmitted to the material brain through the force transmission of the ether for thinking. In the base core, the current source promotes the hidden blowing of the current source, the binding position is transferred to the ajna current source, and it is acting on the material brain.
The thinking of material consciousness is different from the hidden winds of soul power.
The subconscious/sub-material solitary consciousness has a kind of imaging function. It can integrate all the received objects from the material consciousness or the inner pre-consciousness, and then fabricate an event and store it in the bright spot or the inner world. . Such fabrications include scenes, event content, still lifes, or characters. For example, when you dream when your body is cold, you feel like you have fallen into the cold water of the ocean.
Sometimes, some single shadow fragments dropped by the spirit body were read and formed a kind of dream. Dream makers regard the characters in the dream as themselves, the memory of the source spirit body as their own experiences, and perform various non-human behaviors in the dream.
For example, when a ghost dies, fragments of her single shadow enter the human body, and the ghost committed suicide during his lifetime, and the dreamer also replaced himself and experienced what happened to her at that time.
事件时空域位 tu-3(425，7049，85，△t=430ms)。观察意识：前置意识导流。事件状态：未执行。现在还没有办法得到有效的流事件事件迹含能验算，在显色上限幅面和下限幅面之间的区间分解成无数串联的物像帧。
The time and space domain of the event is tu-3 (425, 7049, 85, △t=430ms). Observation of consciousness: pre-consciousness diversion. Event status: not executed. At present, there is no way to obtain an effective flow event event trace energetic calculation. The interval between the upper limit and the lower limit of the color rendering is decomposed into countless series of object image frames.
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