梦是在空间的某个区域升起幻身（次物质细微身），然后内源人的根——形口潜意识执取这个幻身，通过这个幻身观测或者造作。如果这个幻身具足五根，在梦中就有转起触觉的觉受，如果幻身只是一个细微四大的光团，就只有视觉经历，不会升起触觉，在梦里感受疼痛这些。梦里的触觉、听觉这些叫内前置意识，内前五识。
潜意识也叫独影意识，在梦位、闷绝位、昏迷和某些禅定位显现。造梦时，根意识（内源人）——形口潜意识/流口潜意识（幻身）与根意识——未那识（大脑的物质意识），两种意识并行，人可以记住梦境，甚至可以在梦里保持觉知。如果大脑中的以太全部随着白明点的沉降撤退到心间，脑活动停止了，就不会记住梦境。人每天都做梦，但是大部分忘失了。
未那识和潜意识沟通的部位是延脑部位，这个部位也是松果体，这个部位活动的话，物质意识可以识取到潜意识的物像概念（内信息）。
未那识和潜意识可以通过共同的上游意识（心脏不坏明点内源人发起的根意识）互相影响。比如平时喜欢拍照，梦里也保持这种习惯。梦中转起的幻身是一种意结形壳，包含内源人意识习气的投影，它是可以改变的，包括梦里的身形和性别，接触物境时候升起的意识状态（情绪/觉受）。
梦中升起的幻身可以分布在任何时域和空域。在内流界的气脉中升起的幻身可以感知同一时间的不同空间，漂浮感的产生也和这一层身体有关系。幻身在内形界升起，可以出现在任何时间和地点。比如看见过去或者未来的事，进入自己过去的记忆空间当中，或者是外部宇宙。
因为灵魂中的内形界是真实三界的投影，除了一些属于自己的记忆空间/独影意识编造的空间以外，二者是完全同步的。比如说梦里自己出现在利仞天的天宫里面，这个时候幻身就是在真正的利仞天天宫，也是在自己灵魂的内形界（如来藏）里面。
内形界存在于灵魂的第四层缿（从内到外），外面的三界六道每一个区域在内形界都有对应的区域，它是一种细微四大构成的，叫形口次物质。
和一般的灵界相比，内形界的所有事件和区域，都是不存能的，一种似幻非幻的幽隐世界。每一个生物的灵魂都有内形界，从她的头顶到尾巴分布。内形界当中有一个特殊的区域叫内真界，和自己当下的经历完全对应。比如现在自己在看书，在涂指甲油，内真界里面也有一个相同的自己在看书，在涂指甲油。
内真界是内形界的一部分，它不是内源界，内源界在第三层缿。内源界可以简单理解成不坏明点，就是阿赖耶识绿色小方块方体，是一个四层12个维度的方形城，然后下面是四大种的四轮。内源界存储业种子，里面的每一个世界都是静态的物像帧，内形界是动态的，和外面的宇宙一样。
那洛六法中的幻观成就，就是把根意识和内真人（内形界里面的那个自己）结合起来，清醒和睡梦的分别消失，随时可以展示神通。
意识的活动分为接受、触动行为，主动行为三种。当一个外来的物像信息通过五根转入前五识（前置意识）的时候，前五识把物像信息（视觉、听觉、触觉、嗅觉和味觉）转化成物像概念传递给意识。这时候意识工作在23毫秒的前置行为，分别是领受、推度和确认。意识在领受了物像概念以后处理这个信息概念，判别属性，比如看见黄色的圆东西判定为橘子，有识别错误的时候。
然后意识升起一连串的触动式意识矩，这是意识触动/受动行为或者是主动行为的活动单位，每一个意识矩的时间长度是7.5毫米。比如人看到蛇害怕，看见火山喷发惊窣，看见亲人心生欢喜，这些都是意识的触动行为。
然后意识系统中升起两个意识矩时间长度的转入单位，物质意识驱动现源，把物像概念写入脑部内流界的明点当中成为一世的记忆。或者是情绪足够强烈，把这种物像写入灵魂的深处，也就是内形界的心源性物像区，成为累世记忆的一部分。
意识在不同状态下对同一物像升起的情绪都是不一样的。比如说同样是看见木头，老鼠会兴奋，因为它是用来磨牙的，人不会有情绪波动。男人和女人看见异性的时候，内心的心绪也是不一样的。
意识的主动行为是造作，比如想要买东西，想要吃东西，这些都是意识的主动行为。落实到物质层面就是身造作，停留在意识层面是意行/作意。意识的主动行为和受动行为一样，也有大量的意识矩升起。
罟隐和物质结合产生意识，物质意识的做功力是受到物质限制的罟隐力。这种力推动现源运作，带动接尾线连接的次物质微核（现源通过接尾线和细微四大连接），在引动以太运动推动物质意识神经元，这就是思考。神经元中的化学物质微粒在以太分子的推动下，单位时间内断裂和结合的化学键数量不对等，化学变化的平衡被打破，产生了方向性。然后这种化学变化导致神经元细胞膜表面的钠离子内流，静息电位转化成动作电位，神经信号沿着神经轴突表面的细胞膜传播。
灵魂的思考是魂中的灵转出的动态力量卷起罟隐风，然后借助罟隐推动现源带动次物质微核定向运动，通过以太的传力作用传递给物质脑，进行思考。在基芯现源推动罟隐吹动现源，缚位传递至ajna现源，在作用于物质脑。
物质意识的思考和灵魂力量卷起的罟隐风不同。
潜意识/次物质独影意识有一种造影功能，它可以把来自物质意识或者是内前置意识，就是接受到的所有物像整合起来，在编造出一个事件存储在明点或者是内形界当中。这种编造包括场景，事件内容，静物或者是人物。比如身体发冷的时候做梦，感觉自己掉在大海的冷水里面了。
有些时候，一些灵体掉落的独影碎片被读取到了也形成一种梦境。造梦者把梦中的人物当成自己，把来源灵体的记忆当做自己的经历，在梦中做出种种非人类的行为。
比如一个鬼死了，她的独影碎片进入人的身体，那个鬼生前自杀，做梦的人也把自己代入了，经历她当时的事。
动物的物质脑功能不完善，所以动物的行为一部分是独影意识在主导的，大部分动物的意识状态和人类在梦中差不多。动物的意识型流界面（等时位侦测面）识取的物像信息更多来自独影意识，动物的细微身或者是独影侦测视界受到扰动，立刻在物身的层面表现出来。
动物感知外部世界的方式除了物质感官和依持于六根的前置意识以外，更多依靠的是能量场共振成像，类似于西方通灵术的概念造影。外形界的细微物质微核，包括实体物质的次物质微核组分，构成它的显色丝簇不断的在震荡。动物外露的脉轮（斛锚盘）的外层旋缘（活动现源片）和外形界细微物质粒子的显色丝的震荡（显照/升启）相谐同频，形成共振，动物觉知世界的一种方式。
现在外形界（和物质世界平行/重合的灵界）发生了非常多的扰动，动物感知到的物像在旋转，甚至是细微身在自己体内扭动。不止是动物，人也受到一定的影响。但是人类的意识型流界面是未那识主导的，不容易形成独影意识的那种漏斗形的环抛视界，人类脉轮的旋缘片和外部世界不易形成显照震荡的时谐关系，所以人类感知不到。
A dream is a phantom body (sub-material subtle body) that rises in a certain area of space, and then the root of the endogenous person—Xingguchi subconsciously clings to this phantom body, and observes or creates it through this phantom body. If the phantom body has five faculties, there will be tactile sensations in the dream. If the phantom body is just a small group of four light beams, there will be only visual experience, and there will be no tactile sensations and pain in the dream. The sense of touch and hearing in the dream is called the inner front consciousness, the inner first five senses.
The subconscious mind is also called the lone shadow consciousness, which manifests in the dream position, suffocation position, coma, and certain Zen positions. When dreaming, the root consciousness (endogenous human)——Xingkou subconsciousness/flowing mouth subconsciousness (phantom body) and the root consciousness——Vina consciousness (the material consciousness of the brain), the two kinds of consciousness are parallel, and people can remember dreams. You can even stay aware in dreams. If all the ether in the brain retreats to the heart with the settlement of the white spot, the brain activity stops, and the dream will not be remembered. People dream every day, but most of them are forgotten.
The part where the unconsciousness communicates with the subconscious is the part of the brain, and this part is also the pineal gland. If this part is active, the material consciousness can recognize the subconscious concept of objects (internal information).
Unconsciousness and subconsciousness can influence each other through the common upstream consciousness (the root consciousness initiated by the endogenous person at the undamaged heart). For example, I usually like to take pictures, but I also keep this habit in my dreams. The phantom body turned in the dream is a kind of mental shell, which contains the projection of the consciousness and habits of the endogenous person. It can be changed, including the body shape and gender in the dream, and the state of consciousness (emotion/ Feeling).
The phantom bodies that arise in the dream can be distributed in any time domain and airspace. The phantom body that rises in the qi veins of the inner flow world can perceive different spaces at the same time, and the generation of floating is also related to this layer of body. The phantom body rises in the inner world and can appear at any time and place. For example, seeing things in the past or the future, entering the memory space of one's own past, or the outer universe.
Because the inner realm of the soul is the projection of the three real realms, except for some memory spaces/spaces fabricated by one's own shadow consciousness, the two are completely synchronized. For example, in the dream, oneself appears in the heavenly palace of Lirentian. At this time, the phantom is in the real heavenly palace of Lirentian, and it is also in the inner shape of one's soul (Tathagata).
The inner world exists in the fourth layer of the soul (from the inside to the outside). Each area of the outer three realms and six paths has a corresponding area in the inner world. It is a kind of subtle four major components, called Xingkou sub-materials. .
Compared with the ordinary spiritual world, all events and areas in the inner world are non-energy, a hidden world that looks like a fantasy. The soul of every creature has an inner shape, distributed from the top of her head to the tail. There is a special area in the inner world called the inner real world, which completely corresponds to my current experience. For example, when I am reading a book and applying nail polish, there is a similar self in the inner real world who is reading a book and applying nail polish.
The inner real world is a part of the inner physical world, it is not the inner source world, the inner source world is in the third layer. The inner source world can be simply understood as a not-damaged bright spot, which is the small green cube of Alaya consciousness, a square city with four layers and 12 dimensions, and then there are four types of four wheels below. The inner world stores the seeds of the industry. Every world inside is a static object-like frame, and the inner world is dynamic, just like the outer universe.
The achievement of illusion in the six methods of Naluo is to combine the root consciousness with the inner real person (the self in the inner world), so that the distinction between being awake and dreaming disappears, and can display magical powers at any time.
Consciousness activities are divided into three types: acceptance, touching behavior, and active behavior. When an external object image information is transferred to the first five senses (pre-consciousness) through the five senses, the first five senses transform the object image information (sight, hearing, touch, smell and taste) into an image concept and transmit it to consciousness. At this time, consciousness works in the 23 millisecond pre-behaviors, which are receiving, inferring, and confirming. After receiving the concept of object image, the consciousness processes the concept of information and discriminates its attributes. For example, when it sees a yellow round object and judges it as an orange, when there is a recognition error.
Then consciousness rises a series of tactile moments of consciousness, which are the unit of activity of conscious touch/reaction behavior or active behavior. The time length of each moment of consciousness is 7.5 millimeters. For example, people are scared when they see snakes, startled when they see a volcano erupting, and they are happy when they see their loved ones. These are all touching behaviors of consciousness.
Then two moments of consciousness are raised in the consciousness system and the time-length transfer unit, material consciousness drives the present source, and the concept of object image is written into the bright point of the flow boundary in the brain to become the memory of the first life. Or the emotion is strong enough to write this kind of image into the depths of the soul, that is, the psychogenic image area of the inner world, and become a part of the memory of many generations.
Consciousness raises different emotions for the same object in different states. For example, if the mouse is also excited when seeing wood, because it is used to grind their teeth, people will not have mood swings. Men and women have different inner moods when they see the opposite sex.
The active behavior of consciousness is artificial, such as wanting to buy something, wanting to eat, these are all active behaviors of consciousness. Realizing to the material level is body making, and staying at the conscious level is conscious action/intention. Like the active behavior of consciousness, there is also a large amount of moments of consciousness rising.
Concealment and matter combine to produce consciousness, and the work power of material consciousness is constrained by the material. This force promotes the operation of the current source, driving the sub-material micronuclei connected by the tail line (the current source is connected through the tail line and the four subtle connections), and is inducing the movement of the ether to promote the material consciousness neurons. This is thinking. The chemical particles in the neuron are driven by the ether molecules, and the number of chemical bonds broken and combined per unit time is not equal, the balance of chemical changes is broken, and directionality is produced. This chemical change then causes the influx of sodium ions on the surface of the neuron cell membrane, the resting potential is converted into an action potential, and the nerve signal propagates along the cell membrane on the surface of the nerve axon.
The thinking of the soul is that the dynamic power of the spirit in the soul rolls up the concealed wind, and then uses the concealment to push the current source to drive the directional movement of the sub-material micronuclei, which is transmitted to the material brain through the force transmission of the ether for thinking. The base core present source promotes the hidden blowing of the present source, the binding position is transferred to the ajna present source, and it is acting on the material brain.
The thinking of material consciousness is different from the hidden winds of soul power.
The subconscious/sub-material solitary consciousness has a kind of imaging function. It can integrate all the received objects from the material consciousness or the inner pre-consciousness, and fabricate an event and store it in the bright spot or the inner world. . This fabrication includes scenes, event content, still lifes, or characters. For example, when you dream when your body is cold, you feel like you have fallen into the cold water of the ocean.
Sometimes, some single shadow fragments dropped by the spirit body were read and formed a kind of dream. The dream maker regards the characters in the dream as himself, the memory of the source spirit body as his own experience, and performs various non-human behaviors in the dream.
For example, when a ghost dies, fragments of her single shadow enter the human body, and the ghost committed suicide during his lifetime, and the dreamer also substituted himself into it and experienced what happened to her at that time.
Animals’ material brain functions are imperfect, so part of their behavior is dominated by solitary consciousness, and most animals’ consciousness is similar to that of humans in dreams. The object image information recognized by the animal's consciousness flow interface (isochronous detection surface) is more from the solitary consciousness. The animal's subtle body or the solitary detection horizon is disturbed, and it is immediately manifested at the level of the object.
The way animals perceive the external world, in addition to the material senses and pre-consciousness that rely on the six roots, relies more on energy field resonance imaging, similar to the conceptual imaging of western spiritism. The micronucleus of the fine matter in the shape boundary, including the sub-material micronucleus component of the physical matter, is constantly oscillating. The outer spiral edge (active source sheet) of the animal’s exposed chakra (Dendrobium Anchor Disc) and the vibrations of the color filaments of the fine material particles in the shape world (showing/rising) are in harmony with the same frequency, forming a resonance, and the animal feels A way to know the world.
Now the appearance world (the spiritual world that is parallel/coinciding with the material world) has undergone a lot of disturbances. The objects perceived by the animals are rotating, and even the subtle body twists in their own body. Not only animals, but people are also affected. However, the flow interface of human consciousness is dominated by unconsciousness, and it is not easy to form the funnel-shaped ring-throwing horizon of solitary consciousness. The vortex of human chakras and the external world are not easy to form a temporally oscillating relationship with the external world. So humans cannot perceive it.
电磁波，物光都是洐抟波动。灵界物光的抟波频率是不固定的，因为次物质微核的震荡不受以太制约。实体物质的抟波频率是采取固定值，洐波由水平和垂直方向的震荡构成，横竖两个方向，横向是磁现象，纵向是电现象，二者交替构成电磁波。电磁波的频率是洐向波动的震荡频率决定的，和抟波无关。
显色波是有波包的波形线，频率、震幅波长都有具备。显色波线相似染色体中的dna分子那样缠绕成横截面为六边形的中空管道，就是显色丝，显色丝的集中堆叠分布为显色簇，像是墙壁一样。显色波线的波长被压缩为一个单位，频率不变形成的就是抟波线，它的无序分布形成的流质就是抟能，一种属于次物质的能量体。抟波丝（抟波显色丝）按照规律排布构成次物质微核的外壳，就是显色粒子。显色波线的震幅被压缩为一个单位，频率不变，形成的就是洐波线。它可以构成特性质（以太的能量形式）形成洐能，洐波显色丝构成以太分子。
受激辐射是核外电子的能级轨道跃迁，角量子数的变化，原子核的质子丢失特性质，电能补充的是特性质。
人类意识发散特性质，引起观测结果的变化，电子的衍射图样，双缝干涉实验的干扰，与洐向波长低于的干涉缝，后面是承接屏。
测量次物质微核角动量的变化，得出实体物质空间的基位时间流易率。
Electromagnetic waves and object light are all twisted waves. The wave frequency of the light of the spiritual world is not fixed, because the vibration of the sub-material micronucleus is not restricted by the ether. The frequency of the tufted wave of the physical substance is a fixed value. The tufted wave is composed of vibrations in the horizontal and vertical directions. The horizontal and vertical directions are magnetic phenomena in the horizontal direction and electric phenomena in the vertical direction. The two alternately constitute electromagnetic waves. The frequency of the electromagnetic wave is determined by the oscillation frequency of the directional wave, and has nothing to do with the tug wave.
The color wave is a wavy line with a wave packet, and both frequency, amplitude and wavelength are available. The color-developing wave line is wound into a hollow tube with a hexagonal cross-section like the DNA molecules in the chromosome, which is the color-developing filament. The concentrated and stacked color-developing filaments are distributed into color-developing clusters, like walls. The wavelength of the color wave line is compressed into a unit, and the wave line formed by the constant frequency is the tufted wave line. The fluid formed by its disorderly distribution is the tufted energy, an energy body belonging to the sub-material. Tuan wave silk (color-developing silk) is arranged according to the law to form the outer shell of the sub-material micronucleus, which is the color-developing particle. The amplitude of the color wave line is compressed into a unit, and the frequency is unchanged, and the formed wave line is the wave line. It can form characteristic properties (the energy form of the ether) to form bleached energy, and the bleached color filaments form ether molecules.
Stimulated emission is the transition of the energy level orbit of the electron outside the nucleus, the change of the angular quantum number, the proton of the nucleus loses the characteristic quality, and the electric energy supplements the characteristic quality.
The divergent nature of human consciousness causes changes in the observation results, the diffraction pattern of electrons, the interference of the double slit interference experiment, and the interference slit below the directional wavelength, followed by the receiving screen.
Measure the change of the angular momentum of the micronucleus of the secondary matter, and obtain the base time flow rate of the physical matter space.
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